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Ramadan Diaries: Leilat el Qadr

The Last Ten Days of Ramadan and Leilat el Qadr

العشر الاواخر و ليلة القدر

‘We have indeed revealed this (Message) in the Night of measures:

And what will explain to thee what the night of power is?

The Night of Power is better than a thousand months.

Therein come down the angels with Allah’s permission, on every errand:

Peace it is until the rise of dawn!’ holy quran 30:97

Ramadan has come and is almost gone before we know it.  The last ten days are the most exhausting.  Prayer rituals, especially night prayers are emphasized and the neighboring mosque was alive all night. Following the tradition of the prophet PBUH, some men retire to the mosque in the last ten days in complete seclusion  to worship.  That’s because there’s a great blessing during those last ten days:  Leilat al Qadr ( or in translation The Night of Decree or Measures).

In the Quran, it is referred to as a night that is better than one thousand months (almost 80 years).   It is the night  when the Angel Gabriel, PBUH, appeared to the prophet and revealed the quran.   Angels come down from heaven with the permission of Allah and it is peaceful until dawn.  This night is usually celebrated on the night of the 27th of Ramadan, however, there are some people who believe that it is also on any odd day during the last ten days of the month ( the 21rst, 23rd, 25 etc….)

Not surprising, during those last ten days, all prayer shifts double.  The usual taraweeh prayers are performed but mosques are not emptied after they are done.  Another set of prayers starts after 12 am known as salat el Tahajod (or tahajod prayers).  The night time during those last ten days become a night of communal prayers, quran reading and worship until after the dawn prayers.  It is a chance for forgiveness, spiritual ascendance and to ask Allah for all one’s heart desires in this world and the next.  Not many like to miss it.

With such exhaustion from the night before, day time is a mellower time at work and home.  After Iftar it all starts again.  However,  towards the end of the last ten days, a new spirit takes over.  Everyone is looking forward to Eid el Fitr, when fasting ends and people can consume their usual food and drink. A spirit of celebration takes over  after this intense period of worship- one that is just as sweet and lively as the month that preceded it.

Posted in Islam.

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Ramadan Diaries: El Leila el Kebira

El Leila el Kebira ( The Big Night)

الليله الكبيرة

We arrived  in el Mu’ezz street just in time to find a spot to sit in near the side walk.  My cousin and mother and I embarked on an adventure after iftar to  go el Mu’ezz street to attend Egypt’s most favored muppet show, El Leila el Kebira.  It was written by Salah Jaheen, who was one of Egypt’s most talented writers and poets.  The music was composed by Sayed Mikawy, also one of Egypt’s great composers and musicians. Their collaboration together in this little muppet until this day touch the heart of every Egyptian.

The small muppet theater was set  in a big round about right in front Qalwaun’s dome.  The lighting was beautiful.  And although the performance was in the street, everyone was taking their places in front of the litte wagon (the stage) way early in the evening.  My cousin and I squeezed in  and managed to get seated beside some kids.

Once the music started, everyone, old and young, was singing along.  El Leila el Kebira is so popular and everyone knows the words.  Ironically though, not everyone knows what it refers to.  The Big Night, as it is called, is about the last or biggest night in moulid celebrations.  Moulids are the celebrations of the birth day of saints.  It’s a tradition that started  with the Fatimids and the activities that take place in moulids go back all the way to ancient Egypt.

The last night is usually the biggest night and in Jaheen’s muppet show  depict scenes from that night, the belly dancer, the children dancing and playing, the vendor of Hommos (chick peas), the mother looking for the lost child, the circus.  As the celebration goes on the whole night , the muppet show, like the actual events, ends with the call for fajr (dawn) prayers, then everything becomes quite and everyone leaves.

We couldn’t stop singing and laughing afterwards as we took a stroll down the street to see all the mosques.  As our crowed dispersed, a new one was forming, and everyone scurrying for their seats.  They were going to repeat the performance again.

Posted in Arab Culture.

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Ramadan Diaries: El Leila El Kebira

El Leila el Kebira ( The Big Night)

الليله الكبيرة

We arrived  in el Mu’ezz street just in time to find a spot to sit in near the side walk.  My cousin and mother and I embarked on an adventure after iftar to  go el Mu’ezz street to attend Egypt’s most favored muppet show, El Leila el Kebira.  It was written by Salah Jaheen, who was one of Egypt’s most talented writers and poets.  The music was composed by Sayed Mikawy, also one of Egypt’s great composers and musicians. Their collaboration together in this little muppet until this day touch the heart of every Egyptian.

The small muppet theater was set  in a big round about right in front Qalwaun’s dome.  The lighting was beautiful.  And although the performance was in the street, everyone was taking their places in front of the litte wagon (the stage) way early in the evening.  My cousin and I squeezed in  and managed to get seated beside some kids.

Once the music started, everyone, old and young, was singing along.  El Leila el Kebira is so popular and everyone knows the words.  Ironically though, not everyone knows what it refers to.  The Big Night, as it is called, is about the last or biggest night in moulid celebrations.  Moulids are the celebrations of the birth day of saints.  It’s a tradition that started  with the Fatimids and the activities that take place in moulids go back all the way to ancient Egypt.

The last night is usually the biggest night and in Jaheen’s muppet show  depict scenes from that night, the belly dancer, the children dancing and playing, the vendor of Hommos (chick peas), the mother looking for the lost child, the circus.  As the celebration goes on the whole night , the muppet show, like the actual events, ends with the call for fajr (dawn) prayers, then everything becomes quite and everyone leaves.

We couldn’t stop singing and laughing afterwards as we took a stroll down the street to see all the mosques.  As our crowed dispersed, a new one was forming, and everyone scurrying for their seats.  They were going to repeat the performance again.

Posted in Arabic Language.


Apply for a Gilman Scholarship and Use it to Study Arabic at Arab Academy

Benjamin A. Gilman International Scholarship Program
Spring 2011 Application Open – Deadline: October 5, 2010
The Gilman International Scholarship Program is pleased to announce the opening of the Spring 2011 online application for U.S. undergraduate students participating in Spring 2011 study abroad programs.  The Gilman Scholarship is sponsored by the U.S. Department of State, Bureau of Educational and Cultural Affairs and is administered by the Institute of International Education.  The Gilman Scholarship Program is celebrating 10 years of helping nearly 6,500 Gilman Scholars study abroad and during the academic year 2010-2011, over 2,300 scholarships will be awarded!
In order to be eligible, students must be enrolled as an undergraduate student at a two or four-year U.S. Institution
·        United States citizen
·        Receiving a Federal Pell Grant at the time of application or during the term of study abroad
·        Participating in a study abroad program that is no less than 4 weeks and no more than an academic year
·        Receiving academic credit for their study abroad program
·        Study in any country not currently under a U.S. State Department Travel Warning or Cuba
Reminder: Academic Year Deadlines
October 5, 2010 – Spring 2011 Deadline
March 1, 2011 – Summer 2011 Deadline
March 1, 2011 – Fall 2011/Academic Year 2011-2012 Deadline
For more information about the Gilman Scholarship, application deadlines & timeline, and application process, please visit the Gilman website at www.iie.org/gilman, contact the Gilman Program at 713-621-6300 ext. 25 or email gilman@iie.org.

Posted in Events.


Ramadan Diaries: Best Ever Konafa with Ricotta and Cream Filling

Ramadan Recipes:  Best ever Konafa with Ricotta and Cream

With such a steep history, it’s not surprising that Egypt also has colorful and sweet recipes.  Konafa is one of the most favored deserts in ramadan.  It ‘s done in all sorts of ways, with nuts, with cream,  with  honey, and even with fruits such as mangoes.   My favorite one is konafa  filled with cream and ricotta cheese.  It’s so easy to make and isabsolutely delicious.  Bel Hana wil Shifa.

Ingredients:

1/2 kilo konafa

250 gm butter

200 gm cream

200 ricotta cheese

Syrup

1 cup of sugar

1/2 cup water

juice of 1/2 lemon

Method

warm oven to 350.  Melt or soften butter in pan.  Shred the konafa either by hand or with scissors then mix well with butter. Divide konafa in half.  Lay one half in round or rectangular pan then press gently with palm of hand on the surface. Save the other half.  Meanwhile mix ricotta and cream in bowl. (some people prefer to put a little less cheese then the cream). With a spoon spread cheese mixture on the konafa laying out evenly with the back of the spoon. Lay the other half of the konafa on top of the filling  then again press down gently with the palm of your hand and push into the oven.  Depending on the pan you use,(I use tefal), I get it out when its sides shrink and turn into a dark golden color. Flip on prepared serving plate with golden bottom side up, leave it to cool for a minute then pour cold syrup all over.

If your pan is aluminum its surface might turn gold first ( I haven’t tried- I’d appreciate it someone lets me know what happens in an aluminum pan).

Syrup

Heat mixed sugar and water until sugar completely dissolves. Add lemon juice. Leave to boil until mixture thickens.  Test that it is the right thickness by putting a drop on a tilted surface, if it’s  runny, then leave it some more.  If it’s kind of heavy and doesn’t really run then you are done.  Leave mixture to cool completely before adding to konafa.

Hints:

-dip the spoon in a glass of water before spreading the cheese mixture, otherwise the filling will stick to the spoon along with the konafa.

-Either the syrup or the konafa must be very hot when combining, other wise things will get soggy.

-You don’t have to use all the syrup, but pour enough to make it moist/ or to tast.  You could always heat the syrup and add later when konafa cools to adjust to our taste.

Posted in Arabic Food.

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Ramadan Diaries: Taraweeh Prayers

Taraweeh Prayers

صلاة التراويح

There are sites, sounds and flavors that take place only during the month of Ramadan, such as communal iftars and taraweeh prayers.  No one really eats alone during that month or prays alone.  Following the same tradition every year, my family got together for a sumptuous meal,  and before we knew it, it  was time for the night prayers or Isha followed by the taraweeh prayers.

Taraweeh prayers are only performed during Ramadan and their rituals return from year to year as if they have never left in the first place. As we were having mint tea after eating, we heard the adhan (call for prayers) for Isha and looking out of the balcony  towards the street of the mosque located right next to the house, I saw many people scurrying towards the mosque- men, women and children.

Taraweeh are part of  the discipline and intensive worship that Muslims  perform during that month.  The term taraweeh actually means to rest.  The prayers could be performed   for over an hour or could be very short.  People stand in horizontal lines next to each other and perform a series of cycles and movements that include standing while reading portions of the quran, bowing, prostrating and sitting.  They all follow the imam, or leader of the prayers and after four of each of those cycles, one could sit for a brief period to rest- and hence the name ‘rest prayers’.

Mosques are usually open to all during that time, but not everyone must go.  Elderly people, women, children, and sick people could pray at home.  Even if one is simply tired the prayers could be performed at home.

The length of the prayers also varies.  Some people like to read long portions of the quran while others simply go for the short quick ones. Elderly people sometimes sit throughout the prayers while others prefer to stand. Which ever way they’re done, performing them in the garden of the mosque next door was enjoyable and simple enough to want to do them again.

There are voices that one hears only during the month of Ramadan, and the voice for taraweeh prayers is one of those voices that is always welcomed back from year to year.

Posted in Islam.

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Ramadan Diaries: The Month of Ramadan

The Blessed Month of Ramadan

شهر رمضان المبارك


The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan), he must fast that month, and whoever is ill or on a journey, the same number (of days which one did not fast must be made up) from other days.
Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah for having guided you so that you may be grateful to Him” Quran 2: 185

It’s the most anticipated month of the year and there’s always a special hustle and bustle right before it begins.  Mosques, streets, supermarkets and homes  hang lanterns and put up the special khayamiah and tables for feeding iftar are laid in the streets. Its a month for community, for worship and for spiritual advances.

The month of Ramadan also hosts a very special night, that Allah has  described as better than 1000 months:  Leilat al Qadr, or  the night of Al Qadr when the Angel Garbriel PBUH first revealed the Quran to the prophet Mohamed PBUH.  The prophet PBUH also said it’s a time when the all gates of heaven are open and all gates of hell are shut.

The month of Ramadan is part of the Islamic calendar. It is a lunar one, in which months begin with the sighting of the crescent of the new moon and that’s why Ramadan comes a bit earlier every year.   It is regarded as the holiest month of the year and fasting it is one of the five pillars of Islam.

For all Muslims fasting usually begins with sunrise and ends at sunset. During that time, Muslims are not allowed to eat or drink.  But fasting really goes beyond food and drink.  It is a time to abstain from all bad and worldly habits.  Fasting includes controlling one’s temper, not gossiping and striving to worship Allah in as many ways as possible such as being kind, giving out money to the poor and most of all praying and reading Quran.

In Egypt, all working communities change their hours to accommodate the month.  People get out of their jobs earlier and Ramadan traffic is observed.  Although work goes much slower during the month, its history proves that it was a month of hard work and glorious events in Muslim history.  It was the month when the Battle of Badr, in which Muslims won, took place and its events are related in the Quran.

Whether in Egypt or abroad any where in the world, Ramadan is a time when all Muslims are united in timing, worship and habit.  It is also a time of forgiveness, of abolition of all sins, and of spiritual ascent.  Most of all it’s a time to feel the kindness, love and generosity of Allah on all his subjects.  Ramadan Kareem everyone and Allahu Akram.

Posted in Arabic Language.


Ramadan Diaries: Lanterns of Ramadan

The  Lanterns of Ramadan

فوانيس رمضان

Wahawi ya wahawi…ioha….we kaman wahawi….ioha….

roht ya Shaaban…ioha….geit ya Ramadan….

bint al sultan…ioha…labsa al koftan….

These are the words of the folkloric song that welcome the holy month of ramadan every year.   And with this unique song played all over the radio station now, comes a unique tradition: the colorful Ramadan lanterns.  Whole streets are lined with them all over the walls, big and small and in all kinds of shapes. The holy month will start in just a few days, and all parents are taking their children to buy the ramadan lantern that will be lit for the rest of the month.

There are many theories as to where and when the tradition of the lanterns started.  One story is that it all began in the Fatimid dynasty in the 10th century A.D when  they  used to light the procession which viewed the moon to announce the beginning of the holy month and to announce the end of each day’s fast.  Fasting started when the lanterns were extinguished  just al little bit before dawn.  In the 15th century, it is said that the governor of Cairo ordered everyone to put  a lantern in front of their house.

Another story is that the lanterns originated from ancient Egyptian religious traditions,  then was adopted by the Coptic religion when colorful candles were used in religious celebrations, then finally brought to Islamic tradition, in the form of tin lanterns lit with a candle.

Even the accompanying song of wahawi ya whahawi is said to have originated in ancient Egypt.  It was the song that little children used to welcome the arrival of a new moon signaling the beginning of a new month.  Then, as with the case of the lanterns, it evolved to welcome the new moon of this holy month.

The colorful lanterns are only one of many lovely Egyptian traditions that come with this beautiful and holy month.  My favorites are the special sweets such as qatayef and konafa….yum yum.  But that’s another tradition and another blog.

Posted in Islam.

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Coptic Cairo

Coptic Cairo

القاهره القبطية

Copts is the term used to describe the Christians of Egypt. Although Egypt is predominantly Muslim now, it celebrates a strong history of religions beginning with ancient Egyptian religion, Christianity, Judaism and Islam.  Today standing monuments and living traditions indicate this deep history.

The word Copt itself is a big indication to how deep and far Christianity goes in Egypt.  It is derived from the Arabic word Qubti, which is an Arabization derived from the Greek word Agyptos, meaning Egypt.   There’s also a Coptic language written with letters from the greek alphabet and symbols from the Demotic script which is a development of the late Egyptian language.  It is still used today in chanting and in ceremonies in churches.

Today visiting Old Cairo is also visiting Coptic history.  It is easily reached by underground and descending in the station of Mar Girgis or Saint George.  It encompasses the Babylon Fortress, the Ben Ezra Synagogue, the Coptic Museum, the Hanging Church, and many others.  The area was  a stronghold for christianity in Egypt until the Islamic era, although most of the churches in coptic Cairo were built after the Muslim conquest.

The most celebrated aspects however of the Christian religion- wether by Muslims or christians, is the Holy Family.  The Holy Family fled into Egypt from Herod and today many churches are located on their trails and hiding spots throughout Egypt especially south of Cairo.  There are also many moulids, or local celebrations of Christian Saints, that are held and attended by both Christians and Muslims.

Although there may be many conflicts between Christians and Muslims today, they are mostly generated by economic and political differences and least of which are caused by religion.  Many Muslims endear and love the Virgin Mary and Jesus (or Eissa in Arabic) as they are celebrated and praised in the Quran.  There’s a whole chapter in the Quran called ‘surat Mariam’ or the chapter of Mary, in which the story of her birth, upbringing, bravery and sufferance are narrated.  It is not therefore surprising that many Muslim girls are called Mariam.  Jesus, or Eissa peace be on him, is also celebrated as a loving and gentle prophet and is referred to as ‘the word of God’, as he was conceived without a father but by one word ordering his existence by God.

Posted in Arab Heritage.

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The Mosque of Al Rifa’i

The Mosque of El Rifa’i

جامع الرفاعي

“My country (Egypt) is no longer in Africa; we are now part of Europe. It is therefore natural for us to abandon our former ways and to adopt a new system adapted to our social conditions.” Khedive Isma’il, 1879,  on modernizing Egypt and Sudan

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It’s not surprising that with this thought in mind a mosque as huge as Al Rifa’i was built during the time of Khedive Isma’il.  The colossal size of the mosque is most striking.  Located in Midan el Qala’a, right below the citadel it wasn’t hard to reach the mosque of Al Rifa’i, located right next to that of Sultan Hassan. Once in the enclosure, the hustle and bustle of the busy streets were left behind and the pedestrian enclosure seemed to introduce a certain ambiguity as to what lies behind those huge stone walls

Once we climbed the huge flight of stairs, the atmosphere was completely transferred as we entered a cool and gently lit interior.   As opposed to the mosque of Sultan Hassan, the mosque of El Rifa’i speaks mainly of the modern history of the last Egyptian royal dynasty and serves as the final resting place for many of them.

It was Khushyar Hanim, the mother of the 10th century wali of Egypt Khedevi Isma’il, who originally commissioned the expansion of an already existing zawiya of the medieval Islamic saint Ahmad al Rifa’i.  Many made and still make pilgrimages to this small zawiya as the tomb of this local saint is believed to have mystical healing powers.  Not only were the innovations meant to colossally expand the zawiya into a mosque but to make it also a mausoleum for the royal family.

Building the Royal Mosque, as it was known at the time, was part of a campaign by the royal family to associate themselves with the past glories of Egypt, by building it next to Mamluk mosque of Sultan Hassan. Architecturally the style of the mosque is derived from the Mamluk period as seen in the dome and minaret. It was also an attempt to modernize the city by constructing it next to two large public squares and off of several European style boulevards constructed at the same time.

The mosque of Al Rifa’i also serves as the resting place to many members of the royal family and local saints.  It contains the shrines of Ali Abi-Shubbak and Yahya al Ansari, whom until today are visited.   The moulid of Al Rifa’i is held there annually where many people and religious groups camp outside the mosque and read quran, pray and perform sufi zikr and dancing for several days and nights.

The mosque is also the resting place of Khushyar Hanem, her son Isma’il Pasha, King Farouk, the last king of this dynasty who abdicated the throne in 1952 and his late daughter Ferial.  It also serves as the resting place of Reza Shah Pahlavi’s son, Mohamemed Reza who died in Cairo in 1980.

It is highly recommendable to visit he enclosure of the two mosques.  There’s a serene and mystic atmosphere inside both mosques as they were and still remain a place for sufi zikr and religious performance.  There’s also some beautiful calligraphy inside both mosques on the tombstones and walls.

And don’t worry if the weather is hot, the thick and high stone walls and dim lights make both mosques very cool.  But remember that you take off your shoes before entering any mosque, so wear something that’s easier to put on and off. And ladies are required to wear something conservative and out of respect cover (even if loosely) their hair.

Posted in Arab History.

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